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The Opelousas Massacre… The Story They Tried to Erase

On September 28, 1868, the town of Opelousas, Louisiana showed the world exactly how far white supremacy was willing to go to silence Black voices. One Black newspaper editor, Emile Deslondes, challenged the violence and intimidation Black voters were facing. Instead of answering with truth, local white Democrats answered with guns. What followed wasn’t a “riot.” It was a wave. White mobs spread across Opelousas and nearby parishes, dragging Black men out of their homes, hunting down schoolteachers, community leaders, and anyone connected to the Republican Party. It became open-season on Black life. Historians estimate that 200 to 300 Black people were murdered in just a few days… and that’s only what was documented. Many families were never counted. Records vanished. Testimonies disappeared. Louisiana buried this story the same way it buried the bodies… fast, deep, and quiet. The message was loud: “Vote if you want to… but you won’t live to see the next sunrise.” That was the blueprint for voter suppression in the Deep South. Not laws… violence. Not debates… massacres. Opelousas wasn’t a moment. It was a warning. And every time we tell the truth about it, we undo one more piece of the silence they tried to build. History isn’t just dates… it’s accountability. And this one deserves to be spoken out loud. #OpelousasMassacre #LouisianaHistory #HiddenHistory #ReconstructionEra #BlackHistoryMatters #ReclaimTheRecord #HistoryTheyDidntTeachUs #TruthOverSilence #LataraSpeaksTruth

The Opelousas Massacre… The Story They Tried to Erase
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Born December 8, 1868, Henry Hugh Proctor entered the world just as Reconstruction was slipping away. The promises were fading, the tension was thick, and yet he grew into a leader who insisted that hope could be rebuilt if people were willing to do the work. Proctor did not simply become a minister. He became a community strategist, the kind of pastor who believed that faith without structure and support was just noise. When he stepped into leadership at Atlanta’s First Congregational Church, he treated the space like fertile ground. He preached, yes, but he also organized libraries, a gym, job assistance programs, cultural clubs, safe housing for young Black women, and music programs that strengthened spirits in a city determined to limit Black opportunity. He built a full-life resource center long before that phrase existed, proving that the church could be both sanctuary and engine. Proctor helped co-found the National Convention of Congregational Workers Among Colored People, creating a network for Black ministers who were pushing for progress in their own communities. After the violence of the 1906 Atlanta massacre, he worked on interracial committees that aimed to cool the hostility poisoning the South. He did this quietly, intentionally , and with the kind of steady courage that often goes unnoticed by history books. He was not chasing spotlight. He was shaping lives. His influence stretched far beyond his pulpit, carried in the people who found safety, dignity, and opportunity through the institutions he helped build. December 8, 1868 marks the birth of Henry Hugh Proctor, pioneering minister and committed community reformer. #HenryHughProctor #BlackHistory #OnThisDay #CommunityBuilder #AtlantaHistory #ReconstructionEra #FaithAndJustice #UnsungHeroes #AmericanHistory

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George W. Ashburn

George W. Ashburn was a white Radical Republican who openly supported political rights for newly freed Black citizens during Reconstruction. That alone made him a target in Columbus, Georgia, where resistance to racial equality was strong and vocal. On March 31, 1868, Ashburn was assassinated inside a boarding house. Witnesses reported that a masked group forced their way in and shot him, a killing widely attributed to early Ku Klux Klan activity. His murder came just weeks after he backed Georgia’s new constitution, which expanded civil rights for Black residents. Because Georgia was still under military rule, his death did not stay a local matter. Federal authorities moved quickly, and on November 23, 1868, the case became national news when a military tribunal charged dozens of white men, some from prominent families, with participating in the assassination. The investigation exposed the organized backlash against Black political progress. It also showed how far opponents of Reconstruction were willing to go to silence anyone advocating for racial equality. But despite the national attention, the case fell apart. Political pressure, intimidation of witnesses, and Georgia’s push to end military oversight led to the charges being dropped. No one was ever convicted. Ashburn’s murder became a symbol of the violent resistance that shaped the end of Reconstruction, a reminder of the dangers faced not only by Black citizens, but by anyone who stood beside them during one of the most volatile periods in American history. #HistoryMatters #AmericanHistory #ReconstructionEra #GeorgiaHistory #CivilWarLegacy #PostWarSouth #HistoricalRecord #USHistoryStory #OnThisDayHistory

George W. Ashburn
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The Eutaw Riot – October 25, 1870

In Eutaw, Alabama, a public gathering of Black citizens met in the courthouse square during the Reconstruction era to discuss upcoming elections and community progress. Tensions in the area had been rising, and the event turned tragic when conflict broke out between white and Black residents. Historical accounts report that several people lost their lives and many were injured. In the days that followed, voter turnout among Black citizens fell sharply due to widespread fear and intimidation. This shift helped change the political outcome in Greene County, marking a major setback for Reconstruction efforts in Alabama. The Eutaw Riot became one of the most notable examples of how resistance to racial equality influenced Southern politics after the Civil War. It stands as a reminder of how fragile progress can be when unity gives way to fear. #BlackHistory #EutawRiot #ReconstructionEra #AmericanHistory #LataraSpeaksTruth

The Eutaw Riot – October 25, 1870
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