Tag Page MobileAlabama

#MobileAlabama
LataraSpeaksTruth

In 1860, long after the United States banned the international slave trade in 1808, a ship called the Clotilda was used to smuggle about 110 captive Africans into the Mobile area in Alabama. The people behind it knew it was illegal. After the captives were brought ashore, the crew burned the ship and sank it in the Mobile River delta to hide the evidence. After emancipation, many survivors wanted to return to West Africa, but they could not afford passage. So they did something powerful and practical. They pooled money, bought land north of Mobile, and built an independent community that became known as Africatown, often linked to its founding around 1866. It was not just a place to live. It was a decision to rebuild on their own terms with churches, a school, family networks, mutual aid, and cultural memory held tight. One of the most well known survivors was Oluale Kossola, often called Cudjo Lewis. He lived until 1935 and shared his story in detail, helping keep names, places, and experiences from being lost. For generations, outsiders doubted Africatown’s origin story. Then in May 2019, archaeologists and the Alabama Historical Commission confirmed a wreck as the Clotilda, backing up what descendants had been saying all along. They tried to erase the crime. Africatown refused to disappear. #Africatown #Clotilda #MobileAlabama #AlabamaHistory #BlackHistory #HiddenHistory #UntoldHistory #AmericanHistory #HistoryMatters #CudjoLewis

LataraSpeaksTruth

On May 14, 1867, Mobile, Alabama became another Reconstruction-era reminder that freedom on paper did not mean safety in the streets. That day, deadly violence broke out during a Republican public meeting where Congressman William D. Kelley of Pennsylvania was speaking. Kelley was a Radical Republican, and his visit came during a tense period when formerly enslaved people, Black Union veterans, and Republican organizers were pushing for real political power after the Civil War. According to House Divided, shots were fired near the edge of the crowd. Two people were killed and several others were wounded. Mobile was already tense, with former Confederates, Black Union veterans, and newly active Black citizens all living through the collision between the old order and the promise of Reconstruction. This was not just random violence. Across the South, Black citizens were gathering, organizing, voting, speaking, and demanding a place in public life. In response, white resistance often followed. The goal was not only to disrupt one meeting. The message was bigger: stay away from politics, stay away from the ballot box, and stay in the place the old order had assigned you. That is why Mobile matters. The violence of May 14, 1867 shows how Reconstruction was fought not only in Congress or state houses, but in public meetings, city streets, churches, and gathering places where Black people dared to act like free citizens. They had served in war. They had built communities. They had survived slavery. Now they were demanding a voice. And the backlash came hard. History should remember this clearly: the violence was not proof that Black political power was dangerous. It was proof that some people were terrified of Black political power becoming real. #ReconstructionHistory #BlackHistory #MobileAlabama #VotingRightsHistory #AmericanHistory

You've reached the end!