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LLama Loo

✨ Prophecy Fulfilled: The Resurrection of Yeshua (Jesus) The Empty Tomb The tomb had been sealed. A great stone stood where hope had been buried, and Roman guards—men trained to kill and die—kept watch through the long hours of the night. Death, it seemed, had won. But “after the Sabbath, toward the dawn of the first day of the week” (Matthew 28:1), the stillness broke. The women came early, carrying spices, not faith. They were not expecting resurrection. They were expecting to tend a body. As Mark records, “They were saying to one another, ‘Who will roll away the stone for us from the entrance of the tomb?’” (Mark 16:3). They looked up. The stone was already gone. Not shattered. Not forced open. Simply moved. Matthew tells us the earth itself responded: “There was a great earthquake, for an angel of the Lord descended from heaven and rolled back the stone and sat on it” (Matthew 28:2). The guards—armed, disciplined, accountable under penalty of death—“trembled and became like dead men” (Matthew 28:4). Inside the tomb, there was no body. Instead, there was order. John records the detail with quiet precision: “He saw the linen cloths lying there, and the face cloth… folded up in a place by itself” (John 20:6–7). Grave robbers do not fold linens. Panic does not leave behind calm. This was not theft. This was completion. The angel spoke words that still echo across centuries: “Do not be afraid, for I know that you seek Jesus who was crucified. He is not here, for He has risen, just as He said” (Matthew 28:5–6). Just as He said. This moment did not come without warning. Yeshua had told them plainly, “The Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise” (Luke 24:7). Yet even those who loved Him most could not yet grasp what had happened. CONTINUED IN COMMENTS ⬇️⬇️⬇️ #Jesus #Redeemer #Resurrection #Bible #Love #Help #Gnosticism #Atheism

Yehudah HaLevi

Spirit and Truth Theology: Jesus' Divine Identity Three major views shape how believers understand Jesus. Trinitarians confess that Jesus is the begotten Son of God—fully God, yet distinct from the Father and the Spirit. Oneness believers hold that Jesus is the Father and the Spirit, seeing God as one person who manifests in different ways. Unitarians deny Jesus’ divinity altogether, viewing Him as neither God nor equal to God. These differences arise from how each group understands the relationship between the Father, Son, and Spirit. Scripture consistently presents the Father, Son, and Spirit as distinct persons. Each displays the qualities of personhood: will, self-awareness, communication, and reason. Yet Scripture is equally clear that God is one. The question, then, is not whether God is one, but whether Jesus shares in that divine identity. John 1:18 offers a decisive answer. The King James Version reads, “the only begotten Son,” while the NASB renders it, “God the only Son.” Both capture part of the truth, but the Greek phrase monogenēs theos literally means “the only begotten God.” The NLT expresses this plainly: “the unique One, who is himself God.” This aligns with Jesus’ own words in John 14:9: “The one who has seen Me has seen the Father.” Hebrews 1:3 declares Him “the radiance of His glory and the exact representation of His nature.” Philippians 2:6 affirms that “though he was God,” He did not cling to His equality with the Father. Taken together, these passages show that Jesus is not the Father, yet He is fully God—begotten, not created; distinct, yet divine. The early church summarized this mystery simply: God is one being, eternally expressed as three persons—Father, Son, and Holy Spirit. #JesusIsGod #God #Jesus #TheologyTalk

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