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The night Prince Charles publicly admitted his infidelity, Princess Diana had a choice. She could stay home. Or she could walk straight into one of London's most photographed events. She chose to go out. On June 29, 1994, Diana arrived at the Serpentine Gallery wearing a dramatic black, off-the-shoulder dress designed by Christina Stambolian. Within hours, the photographs were everywhere. The dress would eventually become known around the world as the "Revenge Dress." But there was more to the story. Diana had actually owned the dress for roughly three years. She had reportedly considered it too daring to wear in public. That night, she had originally planned to wear a Valentino dress. Then details of the outfit were leaked to the press. She changed her mind. And chose the black dress. The timing couldn't have been more striking. That same evening, Prince Charles appeared in a television documentary and publicly acknowledged that he had been unfaithful during his marriage. Diana didn't give an interview. She didn't release a statement. She didn't stand in front of cameras and explain how she felt. Instead, she walked into the party. Smiling. Confident. And wearing something the public had never quite seen her wear before. Her former stylist, Anna Harvey, later recalled the intention behind the look: "She wanted to look a million dollars. And she did." The next morning, Diana was everywhere. Newspapers carried photographs of her. Television shows discussed the dress. The image became one of the most recognizable photographs of her life. But was it really revenge? Diana never definitively said. Only she knew exactly what she intended that night. What is certain is what the photograph came to represent. A woman standing in the middle of a very public personal crisis — and refusing to disappear. She didn't explain herself. She didn't ask anyone for sympathy. She simply showed up. Sometimes, you don't need to say anything. Sometimes,

dan

Your question, What is the meaning of the Parable of the Sower?   The Parable of the Sower illustrates that there are four distinct ways in which the gospel can be received by those who hear it. Always remember these words spoken by Christ, “many are called by the word, but only a few are chosen.” In this parable, you’ll hear the interpretation that Jesus gives unto us. “And his disciples asked him, saying, What might this parable be? And he said, Unto you it is to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.” Then Jesus went on to explain the parable to them. Now the parable is this: The seed is the word of God. Those by the way side are they that hear; then comes the devil, and takes away the word out of their hearts, lest they should believe and be saved. By the Lord’s own words the first hearers never receive salvation. They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away. In another gospel it is explained this way. Matthew 13:20 “But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it; Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended. Mark 4:16 “And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness; And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.” By these three writings we see those that receive the word on Stoney ground endure for a while but in times of temptation or persecution they became offended of Christ. What did Jesus say those that become offended for the word sake? (See comment for the rest)

Dan

Your question, What is the meaning of the Parable of the Sower?   The Parable of the Sower illustrates that there are four distinct ways in which the gospel can be received by those who hear it. Always remember these words spoken by Christ, “many are called by the word, but only a few are chosen.” In this parable, you’ll hear the interpretation that Jesus gives unto us. “And his disciples asked him, saying, What might this parable be? And he said, Unto you it is to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.” Then Jesus went on to explain the parable to them. Now the parable is this: The seed is the word of God. Those by the way side are they that hear; then comes the devil, and takes away the word out of their hearts, lest they should believe and be saved. By the Lord’s own words the first hearers never receive salvation. They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away. In another gospel it is explained this way. Matthew 13:20 “But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it; Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended. Mark 4:16 “And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness; And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.” By these three writings we see those that receive the word on Stoney ground endure for a while but in times of temptation or persecution they became offended of Christ. What did Jesus say those that become offended for the word sake? (See comment for the rest)

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